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Answer(s)
Mascots. With style!
Mascots. With style!
Date: Mon, 15 Feb 2010
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Second class subservient.
Second class subservient.
Date: Mon, 15 Feb 2010
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They must cover their face & also be beaten & killed ...
They must cover their face & also be beaten & killed by their lazy husband.
Date: Mon, 15 Feb 2010
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Islam teaches that men are superior to women and women shall ...
Islam teaches that men are superior to women and women shall have rights similar to the rights against them according to what is equitable; but men have a degree (superiority) over them Sur ah 2:228
Islam teaches that women have half the rights of men Surah 2:282
Islam considers the wife a possession Surah 3:14
Islam teaches that women are unclean Surah 4:43
Islam instructs women to veil themselves always when they are outside their homes.Surah 24:31
Muhammad teaches that women are lacking in mind and religion Al Bukhary Vol.2:541
Muhammed teaches that women are gad omen. Al Bukhary Vol.7:30
Mohammed teaches that women are harmful to men Al Bukhary Vol.7:33
You can see that Islam teaches that women are second class citizens and are inferior to men !!!
As for women the book of Allah says that they are inferior to men and their husbands have the right to scourge them if they are found disobedient (Surah 4:34). It teaches that women will go to hell if they are disobedient to their husbands (Surah 66:10)
It maintains that men have an advantage over the women (Surah 2:228). It not only denies the women’s equal right to their inheritance (Surah 4:11-12), it also regards them as imbeciles and decrees that their witness is not admissible in the court (Surah 2:282).
This means that a woman who is raped cannot accuse her rapist unless she can produce a male witness. Muhammad allowed the Muslims to marry up to 4 wives and gave them license to sleep with their slave maids and as many “captive” women as they may have (Surah 4:3). He himself did just that.
Islam is an insult to women !!!
Date: Mon, 15 Feb 2010
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Women are second people in Islam, they have very few rights ...
Women are second people in Islam, they have very few rights in law, in fact in a court of law, their word is only half as valued as a man's, so it would take the witness of three women to counter the witness of a man (two women witnessing against a man would only equal his word and in practice this would mean his word is accepted as truth) Inheritance is such that a female dependent gets less than a male, again in practice this would mean that often she would receive nothing. There are countless laws which work for males and against females.
Date: Mon, 15 Feb 2010
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God showed His servant recently that many Muslim women are ...
God showed His servant recently that many Muslim women are forced to go to hell, bec. women have no freedom to follow Jesus Christ -- they have to obey their father or husband.
Date: Mon, 15 Feb 2010
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Friend.
Whatever the place be, The MEN THAT SEE WOMAN AS ...
Friend.
Whatever the place be, The MEN THAT SEE WOMAN AS A TOY OF PLEASURE . or a servant in house ,THEY MUST REMEMBER THAT THEY ARE BORN TO SOME WOMAN ONLY.
If there NO WOMEN THERE ARE NO MEN.
So Matru Moorthy, Mother is one`s God in flesh and blood.All women are like his/her mothers except the legally married wife.
If they do not understand this, any Religion, whatever may be the name and place, it gradually vanishes.
Date: Mon, 15 Feb 2010
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Praise be to Allaah.
It is permissible for women to go ...
Praise be to Allaah.
It is permissible for women to go to the mosque and pray, subject to certain conditions. It is not one of these conditions that she should be accompanied by a mahram, so there is nothing wrong with her going to the mosque to pray without a mahram.
It says in Fataawa al-Lajnah al-Daa’imah, 7/332:
It is permissible for a Muslim woman to pray in the mosque and her husband does not have the right to stop her if she asks him for permission to do that, so long as she is properly covered and no part of her body is showing that it is forbidden for “strangers” (non mahrams) to see. It was narrated that Ibn ‘Umar said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “When your womenfolk ask you for permission to go to the mosque, give them permission.” According to another version, “Do not forbid women their share of the mosques if they ask you for permission.” Bilaal – a son of ‘Abd-Allaah ibn ‘Umar – said, “By Allaah, we will stop them.” ‘Abd-Allaah said to him, “I say ‘The Messenger of Allaah (peace and blessings of Allaah be upon him) said…’ and you say, ‘We will stop them’?!” Both reports were narrated by Muslim.
If the woman is uncovered and any part of her body is showing that it is forbidden for “strangers” (non mahrams) to see, or she is wearing perfume, then it is not permissible for her to go out of her house in this state, let alone go out to the mosque and pray there, because of the fitnah (temptation) involved. Allaah says (interpretation of the meaning):
“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands…”
[al-Noor 24:31]
“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft-Forgiving, Most Merciful”
[al-Ahzaab 33:59]
Zaynab al-Thaqafiyyah used to narrate that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “If any one of you (women) attends ‘Isha’ prayer, let her not put on perfume that night.” According to another report, “If any one of you (women) attends the mosque, let her not put on perfume that night.” Narrated by Muslim in his Saheeh.
It was proven in saheeh ahaadeeth that the women of the Sahaabah used to attend Fajr prayer in congregation, covering their faces, so that no one would recognize them. It was proven that ‘Amrah bint ‘Abd al-Rahmaan said: I heard ‘Aa’ishah, the wife of the Prophet (peace and blessings of Allaah be upon him), say: “If the Messenger of Allaah (peace and blessings of Allaah be upon him) had seen the way the women are behaving, he would have forbidden them to go to the mosque as the women of the Children of Israel were forbidden.” It was said to ‘Amrah: Were the women of the Children of Israel forbidden to go to the mosque? She said: Yes. Narrated by Muslim in his Saheeh.
These texts clearly indicate that if the Muslim woman adheres to proper Islamic etiquette in her dress and avoids adorning herself in ways that will provoke fitnah and affect those of weak faith, there is no reason why she should not pray in the mosque. If she appears in such a way that evil people and those in whose heart is a disease will be tempted by her, then she is not allowed to enter the mosque, rather she is not allowed to leave her home and attend the mosque.
Shaykh Ibn ‘Uthaymeen said in Majmoo’ al-Fataawa, 14/211:
There is nothing wrong with women attending taraaweeh prayers if there is no danger of fitnah, subject to the condition that they go out looking decent and not wearing adornments, make-up or perfume.
In his book Hiraasat al-Fadeelah (p. 86), Shaykh Bakr Abu Zayd listed the conditions for women to go out to the mosque. He said:
Women are allowed to go out to the mosque according to the following rulings:
1- That there is no risk of them tempting others or being tempted
2- That their attendance will not lead to anything that is forbidden according to sharee’ah
3- That they do not jostle with men in the street or in the mosque
4- That they should go out not wearing perfume
5- That they should go out wearing hijab, not making a wanton display of their adornment
6- A door should be set aside in the mosque just for women to enter and exit, as mentioned in the hadeeth narrated in Sunan Abi Dawood and
Date: Tue, 16 Feb 2010
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